Getting A Head in Life

The Role of Women

Liberated Woman: Out of Place A.C. Bhaktivedanta Swami

Government means a set of rascals. But practical point of view the woman wants equal right. Equal rights they enjoy, and the woman becomes pregnant, and he goes away, the boy. And she has to kill the child or beg from the government. This is her freedom. And still, equal rights. Where equal right? The boy has gone away. You also go away? No. You'll have to carry the child. To get freedom you have to kill or you have to beg. And still she thinks, "I am free." more

Woman reporter: There is one question I have for you. You say that a woman's brain is smaller than a man's.

Prabhupada: Woman?

Nitai: Woman's brain is smaller than a man's brain.

Prabhupada: Yes, that is a fact. In the history there is no woman who is a big philosopher, a big mathematician, big scientist, big educationist. We don't find. They were all men.

Woman reporter: What about women who are leaders of countries such as your own country?

Prabhupada: Well, according to Vedic conception woman is never offered leadership. But experience has shown that woman's leadership has not been successful.

Woman reporter: Do you think Mrs. Gandhi's leadership has not been successful?

Prabhupada: Well, there is already trouble. There are many big, big men, they do not agree with her and she has taken emergency steps. So on the whole, the country is in trouble.

Woman reporter: What about Mrs. Meir, president of Israel?

Prabhupada: I do not say of any particular woman, but according to Vedic civilization, we have never seen in the history that woman has become a leader.

Woman reporter: Women have been leaders.

Prabhupada: They were not selected. The leader—formerly it was monarchy—the monarchs were selected by the advisory board of the first-class men. So they never selected any woman to become the leader of the society.

Woman reporter: What about women who are elected by the people?

Prabhupada: Well, people election... Just like you elected Nixon and then you wanted him to come down. So this kind of election has no value. Sometimes you elect and sometimes you pull down. So what is the value of this election?

Woman reporter: So a leader should not be elected.

Prabhupada: Elected, but not by this general public. They have no intelligence. They sometimes elect a wrong man, and again they try to drag him down. So what is the use of such election? Because that election is not sober, not mature. If the election was mature and sober, then there was no need of dragging him down again.

Woman reporter: We have talked to scientists who say that the size of the brain has nothing to do with intelligence. Do you believe that?

Prabhupada: I think that the scientists do not think like that. They keep the brain of a particular scientist to study. They keep the heart of a particular noble man. Why they try to study the heart and the brain if there is no difference?

Nitai: Sometimes they keep the brain of a great scientist to study because they think that he is so intelligent, there must be something we can learn from studying the brain. So if they are thinking like that, then there also must be a difference between a woman's brain and a man's brain.

Woman reporter: What they say is that there is difference, but it has nothing to do with the size.

Nitai: Then why do they keep great scientists' brain to study?

Woman reporter: They keep many people's brains to study.

Nitai: Especially great scientists, that they want to see what has made this man so intelligent.

Woman reporter: That's not necessarily true.

Prabhupada: Then why they study the brain? What is the purpose of studying brain unless there is difference? You study different brains. Unless you feel that there is difference between this brain and that brain, why do you study. What is the meaning of study?

Woman reporter: To find differences among men. It's not necessarily differences between men and woman.

Prabhupada: I don't say man or woman. But I say you study different brains—why? Unless you think there is some difference?

Woman reporter: There is difference.

Prabhupada: Yes. So if there is difference, then what is the harm if there is difference between man and woman's brain?

Woman reporter: They say there isn't.

Prabhupada: They say, but the fact we have to study. As soon as you study the construction of different brain, then you must know that there is difference, different activities.

Woman reporter: In other words, you do not believe this, what they say.

Prabhupada: Then why do you study different brain?

Woman reporter: I don't study them. I'm just telling you what the scientists say.

Prabhupada: So scientists, the psychologist... As I was a student of psychology and our professor, a big man, Dr. W. S. Urquhart, he said that "By studying the brains of man and woman, we have found the highest brain substance found in man, sixty-four ounce by weight." You may deny. This is the statement of a big psychologist. You can shake your head, but this is the scientific words by big psychologist. You can note down his name, Dr. W.S. Urquhart, professor of psychology in the Scottish Churches College in 1918-20.

Woman reporter: Oh, dear, no wonder. 1918-1920, that means... O.K. I see now what you're thinking about. That was many, many years ago.

Prabhupada: So can you give any proof since then that the woman's... In 1920... She does not take it?

Nitai: She does not take it. Somehow they think that the brain is no longer small. If it was small, then, it is not small today.

Prabhupada: But where is the proof...

Woman reporter: You do not believe that there has been advancement of science since 1920?

Nitai: Well, if the brain has been ascertained as being half the size then why should it change by now? Should it change?

Woman reporter: Well, do you think that the Romans weren't as tall as men are today?

Nitai: No, but the... But then, within fifty years there is not going to be any change in the brain.

Woman reporter: Not in the 1900's. Why do you use the technology that you use? You didn't have cars in those days, this television. Things have changed since 1920.

Prabhupada: So what change has become? Can you give any evidence that woman is more powerful in brain than the man during these years? Can you give any evidence?

Woman reporter: No, what I'm saying is that...

Prabhupada: Now, can you give any evidence that woman has become more powerful than the man during these fifty years?

Woman reporter: Yes.

Prabhupada: What is that? Give me some tacit example.

Woman reporter: That she and I wouldn't be here if women weren't more powerful than they were fifty years ago.

Harikesa: Now they are talking louder. [laughter]

Woman reporter: Than you. Thank you. [woman leaves]

Harikesa: The scientists have the theory that the brain, the intelligence is measured by creases in the brain, creases, not by size.

Prabhupada: Not size, but what is the proof that the brain of woman has increased? Where is the proof?

Harikesa: They think because the ego has increased, the brain has also increased.

Prabhupada: Oh, that's nice. (laughter) That's nice. [laughing] So to become angry means defeat. If two persons are in argument the man, the one party, he becomes angry, that means he is defeated. Why one should become angry? It is the argument, logic. They should continue. And to become angry and to go away, that means defeat.

Harikesa: They become upset because they cannot dominate you.

Prabhupada: No, it is not the question of domination; it is the question of logic. If you do not agree to logic, then no argument can make progress.

Uttamasloka: Srila Prabhupada, if one does not agree to logic, does that mean that they are under the influence of tamo-guna?

Prabhupada: That means he is animal.

Guest: Under the influence of who?

Uttamasloka: Tamo-guna.

Harikesa: It's the mode of ignorance.

Guest: Who?

Harikesa: The mode of ignorance.

Prabhupada: Logic is meant for learned man, and uneducated man, they want to force, "Yes, you must do it." With point of revolver, "You must do it." And educated man, they argue on logic. That is the difference.