The civilization of the demons
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© 2004 - Hansadutta das
[Posted December 3, 2006]
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Living a Life of Deception

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Founder-Acharya of the world-wide Hare Krishna Movement, Brahma Sampradaya Acharya

Srila Prabhupada

Alexander LitvinenkoThe New York Times, 3 Dec 2006 - by  ALAN COWELL -- Russian Ex-Spy Lived in a World of Deceptions

After Mr. Litvinenko’s death, sketchy facts and abundant speculation unfolded like some lost chapter of the cold war. But unlike those days of East-West division and the half-light of shadowy, underground conflicts, this saga played out in the bright glare of newspaper headlines and 24-hour news channels.

Although the precise circumstances of his death remain hidden, Mr. Litvinenko lived the last years of his life as a public critic of President Vladimir V. Putin and the Russian government. Assigned to investigate the assassination attempt on Mr. Berezovsky, he ended up accusing the F.S.B. of involvement in a later conspiracy, a charge that severed his ties with the agency. Once in exile in London, his contacts with Mr. Berezovsky and a circle of other Russian émigrés and former agents flourished, even as his criticism of Mr. Putin grew more vigorous. In the weeks before his death, he had begun looking into the shooting death in Moscow of the journalist Anna Politkovskaya, a fierce critic of Mr. Putin and his policies in Chechnya.

Mr. Litvinenko began his lingering decline on Nov. 1, when he met an Italian academic, Mario Scaramella, in a sushi bar and linked up with former K.G.B. colleagues in a five-star hotel. Then he fell ill, wasting away over 22 excruciating days from a muscular, almost boyish figure to a gaunt shadow. Investigators followed a radioactive trail around London and, through British Airways planes found to have traces of radiation, to Moscow. British Airways said 221 flights, carrying 33,000 people, might have been affected. In a bizarre sideshow, a former Russian prime minister, Yegor Gaidar, a quiet critic of the Kremlin, fell ill with symptoms of poisoning.
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Srimad-Bhagavatam, Canto 2, Chapter 2 (2.2.3): "The Lord in the Heart"
Hard Struggle for Existence

Nothing Else Needs to be Done by HANSADUTTA DAS

The material world is made in such a way that no one can stay here for more than a few years, 80 to 100 at most. It is temporary and full of miseries. But ignoring those miseries, we get busy and create an artificial environment in the name of science, economics, politics, industry, technology, love, friendship and society. Factually, however, no one can stay here. Everyone is in the grip of birth, old age, disease and death. more

For this reason the enlightened person should endeavor only for the minimum necessities of life while in the world of names. He should be intelligently fixed and never endeavor for unwanted things, being competent to perceive practically that all such endeavors are merely hard labor for nothing.

The bhagavata-dharma, or the cult of Srimad-Bhagavatam, is perfectly distinct from the way of fruitive activities, which are considered by the devotees to be merely a waste of time. The whole universe, or for that matter all material existence, is moving on as jagat, simply for planning business to make one's position very comfortable or secure, although everyone sees that this existence is neither comfortable nor secure and can never become comfortable or secure at any stage of development. Those who are captivated by the illusory advancement of material civilization (following the way of phantasmagoria) are certainly madmen. The whole material creation is a jugglery of names only; in fact, it is nothing but a bewildering creation of matter like earth, water and fire. The buildings, furniture, cars, bungalows, mills, factories, industries, peace, war or even the highest perfection of material science, namely atomic energy and electronics, are all simply bewildering names of material elements with their concomitant reactions of the three modes. Since the devotee of the Lord knows them perfectly well, he is not interested in creating unwanted things for a situation which is not at all reality, but simply names of no more significance than the babble of sea waves. The great kings, leaders and soldiers fight with one another in order to perpetuate their names in history. They are forgotten in due course of time, and they make a place for another era in history. But the devotee realizes how much history and historical persons are useless products of flickering time. The fruitive worker aspires after a big fortune in the matter of wealth, woman and worldly adoration, but those who are fixed in perfect reality are not at all interested in such false things. For them it is all a waste of time. Since every second of human life is important, an enlightened man should be very careful to utilize time very cautiously. One second of human life wasted in the vain research of planning for happiness in the material world can never be replaced, even if one spends millions of coins of gold. Therefore, the transcendentalist desiring freedom from the clutches of maya, or the illusory activities of life, is warned herewith not to be captivated by the external features of fruitive actors. Human life is never meant for sense gratification, but for self-realization. Srimad-Bhagavatam instructs us solely on this subject from the very beginning to the end. Human life is simply meant for self-realization. The civilization which aims at this utmost perfection never indulges in creating unwanted things, and such a perfect civilization prepares men only to accept the bare necessities of life or to follow the principle of the best use of a bad bargain. Our material bodies and our lives in that connection are bad bargains because the living entity is actually spirit, and spiritual advancement of the living entity is absolutely necessary. Human life is intended for the realization of this important factor, and one should act accordingly, accepting only the bare necessities of life and depending more on God's gift without diversion of human energy for any other purpose, such as being mad for material enjoyment. The materialistic advancement of civilization is called "the civilization of the demons," which ultimately ends in wars and scarcity. The transcendentalist is specifically warned herewith to be fixed in mind, so that even if there is difficulty in plain living and high thinking he will not budge even an inch from his stark determination. For a transcendentalist, it is a suicidal policy to be intimately in touch with the sense gratifiers of the world, because such a policy will frustrate the ultimate gain of life. Shukadeva Gosvami met Maharaja Parikshit when the latter felt a necessity for such a meeting. It is the duty of a transcendentalist to help persons who desire real salvation and to support the cause of salvation.


Living a Life of Deception/ WORLD SANKIRTAN PARTY
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