There is a mechanism that we call "nature." And from it is coming everything we see around us. Now, how is it that this mechanism is so perfect? And who is it that has devised this mechanism?
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© 2004 - Hansadutta das
[Posted May 9, 2007]

Srila Prabhupadahoney combWhose Nature is it, after all?

A.C. Bhaktivedanta Swami




This [see article from The Sunday Times, 2002] is why the bee hives are dying throughout every region in the world where GM crops are being grown. Genetically modified contamination = dead bee hives.

The Sunday Times (London)
Sep 15, 2002 by MONTY GUILD

GM crop taints honey two miles away, test reveals

Extract from the article: The tests found alien GM material in honey from beehives two miles from a site where GM crops were being grown under government supervision. It is believed to have been carried there by bees gathering pollen in the GM test sites.


Your so-called advancement of technology is suicidal
excerpt from Quest for Enlightenment: "Spiritual Solutions to material Problems"

Ideal Foreign Policy Foreign to our Leaders

Advancement of Civilization Hansadutta das

Just imagine if America were to change the foreign policy from exploiting to just distributing: "Yes, come on, take it." But they won't do that. They think, "Why should we do that? No one else does it." Everyone is waiting for the other person to do that. Krishna is doing it. Krishna is giving to everyone, and everyone is taking and then selling to one another. Why not continue the same gesture? "Krishna gave me this; you take some." You follow? Krishna is giving to the animals, to the insects, to all living creatures who are living at the expense of God. Only the human being is hording and trying to make profit on the gifts of God. Animals don't do that. If I find an animal, he'll eat, and when he is finished, he'll walk away. He won't take it home and put it in his refrigerator. It's a fact. Animals don't horde. They eat, and when they are finished they go away. Even the lion. When he is hungry he kills an animal and eats. When his hunger is satisfied, he drinks in the same water hole with the other animals. He won't bother them. He takes just what he needs. Only a human being is hording nad killing everything, aborting his children, all in the name of science, technology, education, politics, music and art. He has got the most perverted life style. Half of his kind are starving. They are pitted against one another like cats and dogs over some trivial matter, ready to destroy everything. Where is sanity? Where is hope? Where is knowledge? Where is civilization and advancement? Is that advancement? Why can't man be happy with what God has given him? What is the necessity for economic development, technological advancement, political emancipation—what is all this? more

Disciple: Srila Prabhupada, once you said, "The tractor—this is the cause of all the trouble. It took all the young men's farm work. It forced them to go into the city and become entangled in sensuality." You said people had to leave the country and the simple life of goodness and God consciousness. And so they went to the city and got caught up in the anxious life, the mode of passion.

Srila Prabhupada: Yes. In the city people must naturally fall into the mode of passion: constant anxiety due to needless lusting and striving. In the city we are surrounded by all sorts of artificial things for agitating our mind and senses. And naturally, when we have this facility we become lusty. We take to this passionate mode and become filled with anxiety.

Disciple: The country is more peaceful. It's easier to think of spiritual life.

Srila Prabhupada: Yes. There is less disease. Everything is less brain-taxing. In the country the pangs of this material world are less. So you can arrange your life for real profit. Spiritual profit. Realize God; become Krishna conscious. And if you have got a temple in your home or near your home, you have a very happy life. You work just a little—just for your food—in the spring a month and a half or so for planting, in the fall a month and a half for harvesting. And in your remaining time you become culturally enriched. You engage all your talents and energies for realizing God. Krishna consciousness. This is ideal life.

You see the minute fibers on this flower? No other manufacturing process in this world can do this—such small fibers. And how brilliant is the color! If you study only one flower, you will become God conscious.

There is a mechanism that we call "nature." And from it is coming everything we see around us. Now, how is it that this mechanism is so perfect? And who is it that has devised this mechanism?

Disciple: Once in London you said, "People do not know that flowers are painted. Krishna paints them with thoughts."

Srila Prabhupada: Yes. Most people think that by itself, unconnected with a painter, this flower has become beautiful. This is foolishness. "Nature has done it." Whose nature? Everything is being done by the natural mechanism of Krishna. Parasya shaktir vividhaiva shruyate: [Chaitanya-charitamrita Madhya 13.65, purport] the Lord is orchestrating everything by His innumerable, inconceivable energies.

Anyway, learn to love this natural mode of life, life in a wide-open space. Produce your own grain. Produce your own milk. Save time. Chant Hare Krishna. Glorify the Lord's holy names. At life's end, go back to the spiritual world to live forever. Plain living, high thinking—ideal life.

Modern, artificial "necessities of life" may seem to increase your so-called comfort, but if you forget life's real aim, your so-called advancement of technology is suicidal. We want to stop this suicidal policy.

People today are extremely attached to this so-called advancement. Therefore when Lord Chaitanya appeared five hundred years ago, He gave a simple formula: chant Hare Krishna. Even in your technological factory, you can chant. You go on pushing and pulling with your machine, and chant, "Hare Krishna, Hare Krishna." You can devote yourself to God. What is the wrong there?

Disciple: The leaders know that once a person starts chanting God's names, in time he'll lose his taste for this anxious life of technology.

Srila Prabhupada: That is natural.

Disciple: So the leaders know you are sowing the seeds of their destruction.

Srila Prabhupada: Where is the "destruction"? Rather, it is construction: devote yourself to God, and live forever. This is the proper path. Follow it. You will live forever.

By our method, tyaktva deham punar janma naiti: [Bhagavad-gita 4.9] after leaving your present material body, you don't get any more material bodies. You regain your spiritual body and go back to the spiritual world. And without this spiritual realization, tatha dehantara-praptih: [Bg. 2.13] when you leave your present material body, you'll have to accept another material body.

So consider the two methods of living. Which is better? The "advanced" method—accepting more material bodies, or our "old-fashioned" method—accepting no more material bodies. Which is better?

As soon as you accept a material body, you have to suffer: birth, old age, disease, death. The material body means suffering. Therefore, if we prepare so that on leaving this present body we undergo no more suffering, that is intelligent. But if we prepare to receive another material body for more suffering, is that intelligent? Unless you understand the Lord, unless you understand Krishna, you'll have to stay in this material world and accept another body. There is no alternative.

Now our method. We understand, first, that na hanyate hanyamane sharire: [Bg. 2.20] when the body is finished, the soul goes on living. Unfortunately, many people have become so dull-brained that they cannot understand this simple truth.

Every day of their lives people see that a soul in an infant body is going to take on a childhood body, then a teenage body, next an adult body, and later an aged body. People see, with their own eyes, how the soul is transmigrating from one body to another body to still another body.

Nevertheless, with their dull brains they cannot understand that at death, when the aged body is finished, the soul goes on to yet another body, material or spiritual. But people cannot understand this. They are so dull-brained. They cannot make the simple distinction between the body and the soul. It will take five hundred years to teach them this simple truth—their education is so advanced.


Whose Nature is it, after all?/ WORLD SANKIRTAN PARTY
©2007 - Hansadutta das
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