{"id":868,"date":"2012-04-02T13:32:18","date_gmt":"2012-04-02T05:32:18","guid":{"rendered":"http:\/\/hansadutta.com\/krsnanews\/?p=868"},"modified":"2012-04-02T13:32:18","modified_gmt":"2012-04-02T05:32:18","slug":"women-barred-entering-kerala-temple","status":"publish","type":"post","link":"https:\/\/hansadutta.com\/krsnanews\/2012\/04\/02\/women-barred-entering-kerala-temple\/","title":{"rendered":"Women barred from entering Kerala temple"},"content":{"rendered":"<blockquote><p><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/hansadutta.com\/krsnanews\/files\/2012\/04\/Malayinkeezhu_Sree_Krishna_Swami_Temple-300x216.png\" alt=\"Malayinkeezhu Sree Krishna Temple\" title=\"Malayinkeezhu_Sree_Krishna_Swami_Temple\" width=\"300\" height=\"216\" class=\"alignright size-medium wp-image-869\" srcset=\"https:\/\/hansadutta.com\/krsnanews\/files\/2012\/04\/Malayinkeezhu_Sree_Krishna_Swami_Temple-300x216.png 300w, https:\/\/hansadutta.com\/krsnanews\/files\/2012\/04\/Malayinkeezhu_Sree_Krishna_Swami_Temple.png 482w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/p>\n<h2><a href=\"http:\/\/ibnlive.in.com\/news\/kerala-woman-devotee-sorry-no-entry\/244746-62-126.html\" target=\"_blank\">Kerala: Woman devotee? Sorry, no entry<\/a><\/h2>\n<p> <span class=\"cite-news\">IBN &#8211; April 1, 2012<\/p>\n<p>The Sree Krishna Temple here bars entry to women devotees! For centuries, women have not been allowed into the nalambalam, the core structure of the temple, which shares its antiquity with Sree Padmanabhaswamy Temple.<!--more--><\/p>\n<p>It is believed that the ban was enforced during the reign of the erstwhile Travancore ruler Sree Moolam Thirunal. &#8220;The two Pushpanjali Swamiyars of Sree Padmanabhaswamy Temple had to spend six months at the Malayinkeezhu temple. The custom to bar women&#8217;s entry probably began then as they were celibates,&#8221; says Malayinkeezhu Venugopal, district panchayat member and former president of the temple committee. <a href=\"http:\/\/ibnlive.in.com\/news\/kerala-woman-devotee-sorry-no-entry\/244746-62-126.html\" target=\"_blank\">Go to story<\/a><\/span><\/p><\/blockquote>\n<hr \/>\n<div id=\"subheadline\">That means he has got distinction between men and women. He is not yet <em>pandit<\/em>.<\/div>\n<p>excerpt from <a href=\"http:\/\/prabhupadaletters.com\/d.php?g=170804\" target=\"_blank\">letter to Ekayani, Bombay, December 3, 1972<\/a>:<\/p>\n<p>My dear Ekayani,<br \/>\nPlease accept my blessings. I beg to acknowledge receipt of your letter dated November 1, 1972, and I have noted the contents with great concern. I do not know why these things inventions are going on. That is our only business, to invent something new programme? We have already got our Vaishnava standard. That is sufficient for Madhvacharya, Ramanujacharya, it was sufficient for Lord Chaitanya, six Gosvamis, for Bhaktivinode Thakura, for my Guru Maharaja Bhaktisiddhanta Sarasvati, for me, for all big big saints and <em>acharyas<\/em> in our line&#8212;why it shall be inadequate for my disciples so they must manufacture something? That is not possible. Who has introduced these things, that women cannot have chanting <em>japa<\/em> in the temple, they cannot perform the <em>arati<\/em> and so many things? If they become agitated, then let the <em>brahmacharis<\/em> go to the forest, I have never introduced these things. The <em>brahmacharis<\/em> cannot remain in the presence of women in the temple, then they may go to the forest, not remaining in New York City, because in New York there are so many women, so how they can avoid seeing? Best thing is to go to the forest for not seeing any women, if they become so easily agitated, but then no one will either see them and how our preaching work will go on?<\/p>\n<p>excerpt from <a href=\"http:\/\/krishnakatha.com\/d.php?g=162301\" target=\"_blank\">conversation, Nairobi, November 2, 1975<\/a>:<\/p>\n<p>DEVOTEE: Prabhupada, sometimes I&#8217;ve seen devotees say that they did not like to chant in the temple room with the opposite sex.<\/p>\n<p>PRABHUPADA: Then that is a rascal. He is not a devotee. He is a rascal, when a devotee says&#8230; How you become devoted? If he does not like the temple and he thinks to be happy outside, what is he? What kind of devotee he is? He is not a devotee.<\/p>\n<p>DEVOTEE: What I meant to say is he does not want to chant with women in the temple room. I have seen this before. He says, &#8220;I do not want to chant in a room with women. I would rather be away from the women.&#8221;<\/p>\n<p>PRABHUPADA: That means he has got distinction between men and women. He is not yet <em>pandit<\/em>. <em>Panditah sama-darshinah<\/em> [<em>Bhagavavd-gita<\/em> 5.18: &#8220;The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle <em>brahmana<\/em>, a cow, an elephant, a dog and a dog-eater [outcaste] .&#8221;]. He is a fool. That&#8217;s all. He is a fool. So what is the value of his words? He is a fool. He should always consider, &#8220;There is woman, that&#8217;s all. She is my mother.&#8221; That&#8217;s all. <em>Matrivat para-dareshu<\/em>.<a href=\"#footnote1\">[1]<\/a> Then what is the&#8230;? Suppose you sit down with your mother and chant. What is the wrong? But he is not so strong; then he should go to the forest. Why he should live in the Nairobi city? On the street there are so many women. He will walk on the street closing the eyes? (laughter) This is all rascaldom. They are rascals. They are not devotees, simply rascals. &#8230; These are all bogus things. One should train himself that <em>matrivat para-dareshu<\/em>, all women, &#8220;my mother.&#8221; Then it will be possible to live&#8230; Therefore the etiquette is to address every woman, &#8220;<em>Ma, ma<\/em>, mother.&#8221; That is the etiquette.<\/p>\n<p><a name=\"footnote1\"><\/a>1. Canakya-shloka (10):<\/p>\n<p><em>matrivat para-dareshu<br \/>\npara-dravyeshu loshtravat<br \/>\natmavat sarva-bhuteshu<br \/>\nyah pashyati sa panditah<\/em><\/p>\n<p>\u201cOne who considers another\u2019s wife as his mother, another\u2019s possessions as a lump of dirt and treats all other living beings as he would himself, is considered to be learned.\u201d (cited <a href=\"http:\/\/prabhupadabooks.com\/?g=70788\" target=\"_blank\">purport, <em>Srimad-Bhagavatam<\/em> Canto 9, Chapter 10, Text 27<\/a>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kerala: Woman devotee? Sorry, no entry IBN &#8211; April 1, 2012 The Sree Krishna Temple here bars entry to women devotees! For centuries, women have not been allowed into the nalambalam, the core structure of the temple, which shares its &hellip; <a href=\"https:\/\/hansadutta.com\/krsnanews\/2012\/04\/02\/women-barred-entering-kerala-temple\/\">more <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[335,333,334,336],"_links":{"self":[{"href":"https:\/\/hansadutta.com\/krsnanews\/wp-json\/wp\/v2\/posts\/868"}],"collection":[{"href":"https:\/\/hansadutta.com\/krsnanews\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hansadutta.com\/krsnanews\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hansadutta.com\/krsnanews\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/hansadutta.com\/krsnanews\/wp-json\/wp\/v2\/comments?post=868"}],"version-history":[{"count":0,"href":"https:\/\/hansadutta.com\/krsnanews\/wp-json\/wp\/v2\/posts\/868\/revisions"}],"wp:attachment":[{"href":"https:\/\/hansadutta.com\/krsnanews\/wp-json\/wp\/v2\/media?parent=868"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hansadutta.com\/krsnanews\/wp-json\/wp\/v2\/categories?post=868"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hansadutta.com\/krsnanews\/wp-json\/wp\/v2\/tags?post=868"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}