Science of the Eternals

Paramatma

A Point of View: Can religion tell us more than science?

BBC News – JOHN GRAY – Sep 16, 2011

Science hasn’t enabled us to dispense with myths. Instead it has become a vehicle for myths – chief among them, the myth of salvation through science. Many of the people who scoff at religion are sublimely confident that, by using science, humanity can march onwards to a better world.

But “humanity” isn’t marching anywhere. Humanity doesn’t exist, there are only human beings, each of them ruled by passions and illusions that conflict with one another and within themselves.

Science has given us many vital benefits, so many that they would be hard to sum up. But it can’t save the human species from itself.

Because it’s a human invention, science – just like religion – will always be used for all kinds of purposes, good and bad. Unbelievers in religion who think science can save the world are possessed by a fantasy that’s far more childish than any myth. The idea that humans will rise from the dead may be incredible, but no more so than the notion that “humanity” can use science to remake the world. Go to story


At a time when material science predominates all subjects—including the tenets of religion—it would be enlivening to see the principles of the eternal religion of man from the viewpoint of the modern scientist.

excerpt from Easy Journey to Other Planets, Chapter One: Antimaterial Worlds:

Frogs in the well

How Old is Our Universe?
We get Vedic information by disciplic succession from the most intelligent. It is coming down by shruti, hearing. Vyasadeva heard from Narada, Narada heard from Brahma—millions and millions of years ago. Millions and millions of our years pass, and it is not even one day for Brahma. So millions and billions and trillions of years are not very astonishing to us, for that is not even one day of Brahma. But Brahma was born of Krishna, and intelligent philosophy has been existing in our universe from the date of Brahma’s birth. Brahma was first educated by God, and His knowledge has been passed down to us in the Vedic literature. So we get such intelligent information in the Vedas. But those so-called scientists and philosophers who do not follow this system of descending knowledge, who do not accept knowledge thus received from higher authorities—they can’t have any perfect knowledge, no matter what research work they carry out with their blunt senses. So whatever they say, we take it as imperfect.

Man’s desire to be deathless is realized only in the spiritual world. As stated at the beginning of this essay, a desire for eternal life is a sign of dormant spiritual life. The aim of human civilization should be targeted to that end. It is possible for every human being to transfer himself to that spiritual realm by the process of bhakti-yoga, as described herein. It is a great science, and India has produced many scientific literatures by which the perfection of life may be realized.

Bhakti-yoga is the eternal religion of man. At a time when material science predominates all subjects—including the tenets of religion—it would be enlivening to see the principles of the eternal religion of man from the viewpoint of the modern scientist.

Even Dr. S. Radhakrishnan admitted at a world religion conference that religion will not be accepted in modern civilization if it is not accepted from a scientific point of view. In reply, we are glad to announce to the lovers of the truth that bhakti-yoga is the eternal religion of the world and is intended for all living beings, who are all eternally related with the Supreme Lord.

Sripada Ramanujacharya defines the word sanatana, or “eternal,” as that which has neither beginning nor end. When we speak of sanatana-dharma, eternal religion, we take this definition for granted. That which has neither beginning nor end is unlike anything sectarian, which has limits and boundaries. In the light of modern science it will be possible for us to see sanatana-dharma as the main occupation of all the people of the world—nay, of all living entities of the universe. Non-sanatana religious faith may have some beginning in the annals of man, but there is no historic origin of sanatana-dharma because it eternally remains with the living entities.

When a man professes to belong to a particular faith—Hindu, Muslim, Christian, Buddhist or any other sect—and when he refers to a particular time and circumstance of birth, such designations are called non-sanatana-dharma. A Hindu may become a Muslim or a Muslim may become a Hindu or Christian, etc., but in all circumstances there is one constant. In all circumstances, he is rendering service to others. A Hindu, Muslim, Buddhist or Christian is in all circumstances a servant of someone. The particular type of faith professed is not sanatana-dharma. Sanatana-dharma is the constant companion of the living being, the unifier of all religions. Sanatana-dharma is the rendering of service. Read entire text here

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