By Hansadutta das
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Text 21
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Again we take birth, again we die
and
again we lie within the mother's womb. O Murari (Krishna)! Please
protect
me, for it is very difficult to cross over the ocean of birth and death
in
this world.
According to Bhagavad-gita and other Vedic
literatures, we understand that the living entity is by nature
spiritual and therefore eternal. In Bhagavad-gita Krishna
says, "Once having been, he never ceases to be. Never was there a time
when I did not exist, nor you, nor all these kings, and never will
there be a time when
we shall cease to exist. That which pervades the entire body is
indestructible. No one can kill the imperishable soul." (Bhagavad-gita
2.12, 2.17) The soul is the moving principle behind this material
nature. Material nature consists of earth, water, fire, air, ether,
mind, intelligence and false ego. "These eight elements," Krishna says,
"comprise My separate inferior nature, and besides this inferior
nature, there is another nature, which is superior, of which all living
entities are part, and they maintain and struggle with this universe." (Bhagavad-gita
7.4-5 ) In a nutshell, this is a description of our present condition
of life. We are by nature spiritual
and therefore eternal, without any beginning and without end, but we
are
covered by material nature in the shape of this body, which is composed
of
earth, water, fire and air, or muscle, blood, bones, skin, fat, bile,
stool
and urine. This is the material covering. In ignorance, we are
struggling to maintain the material body forever.
Scientists, politicians, educators, poets, writers,
artists--everyone is struggling hard to live perpetually in this
material existence. Bhagavad-gita, however, informs us
that "For one who is born it is certain he will die, and for one who
has died, it is certain he will be born again." (Bhagavad-gita
2.27) Krishna says, "From the topmost planet within this universe down
to the lowest, all of them are places
of misery wherein repeated birth and death take place." (Bhagavad-gita
8.16) In ignorance, the whole world is engaged in the struggle for
existence which is futile and hopeless, because no one can exist in
this place for more than a few years, and then he has to leave. He has
to leave his friends, relatives, wife, children and countrymen.
At every moment, the living entities are leaving this
world. We call it death. But from Bhagavad-gita we
understand that it is not death; it is simply a change of body. Just as
when we smash a light bulb it is not death for the electricity; but it
is just a matter of shifting to another position. The electricity
continues to exist, but in another place. Only the container, the bulb,
is broken or destroyed.
Similarly, when this body is worn out by old age and
disease, and the soul can no longer function in it, at that time the
soul leaves
this body. In ignorance we say, "Mr. So-and-So has died," but he has
not
died; he has simply gone to another location. He has left this body.
That
is also described in Bhagavad-gita (2.22) where Krishna
says, "As a man gives up an old and useless dress and
gets a new dress, similarly the soul gives up an old and useless body
and
gets a new body." How that occurs is also described: "Wherever and
whatever
your mind is fixed upon at the time of leaving this body, that state
you
will attain without fail." (Bhagavad-gita 8.5) It is
further
described in Bhagavad-gita (15.8-9): "The living
entity carries his different conceptions of life from one body to
another
as the air carries aromas. Thus he develops a particular kind of ear,
nose,
eye, mouth and sense of touch, which are grouped about the mind, and
thus
he enjoys a particular set of sense objects."
The process of transmigration of the soul is going on
perpetually. Not only at the time of death, but even in the present
life we are changing our body at every moment. We learn from modern
medical
science that every seven years the body has been completely transformed
or changed by the destruction and reproduction of the cells in the
body.
The body we had seven years ago is gone, and we have a new body. We can
understand that once we had the body of a baby which then changed into
the
body of a child. The child's body changes into a youth's body. The
youth's
body changes into a man's body, and the man becomes an old man.
Finally,
an old man becomes a dead man. He is not actually a dead man. It is
just
that the body is discarded by the living entity in favor of developing
a
new body. This process is called samsara, the cycle
of repeated birth and death. This is going on perpetually and is the
most
basic problem every living creature has to experience. One may be the
prime
minister of a nation, or he may be a peon in the street, but every one
of
us is subjected to this problem: we are born, we grow old, we become
diseased,
and we die.
The whole spectrum of material activity aims only at
counteracting these four problems. We do not want birth. Therefore,
human
beings have created so many programs for birth control, such as
abortion or contraception. We do not want old age. Therefore the health
food business is flourishing. They are promising, "Eat this grass, eat
these sprouts,
take these vitamins, and you will remain young, healthy and beautiful."
But of course no amount of vitamins or sprouts can keep us young. So it
is just another business. We are struggling to remain young, but we are
becoming
old, and old age brings disease. In old age we cannot see, hear, digest
or
even sleep. Old age is a warning that one has to die.
Science, technology, politics, economics, art, music
and poetry are all aiming at counteracting these four problems, but
Bhagavad-gita says that these problems cannot be counteracted by
material arrangements, however sophisticated they may be. No one can
escape the influence of time, which imposes old age, disease and death
upon even the most powerful politician, scientist or businessman.
Recently we saw
the killing of the powerful leader Anwar Sadat. Before that, John
Lennon
was killed. Napoleon was killed, Alexander was killed, Hitler was
killed.
There is no example in history of anyone who has lived forever.
Everyone
has died. And every one of us in this room will also die. We find the
whole
world over that although we are destined to die, either today or
tomorrow
or after one hundred years, no one is making any preparation for death.
Everyone
is foolishly preparing to live and enjoy life, as if he were going to
live
forever. This is called ignorance. This is called maya
(illusion).
We are working as if we were going to be here for all time with our
friends,
family, countrymen, money and our position. We are ignoring the real
fact
that we have to become old men and women, become diseased and die.
Vedic literatures are giving us enlightenment in the
form of knowledge--especially knowledge of our spiritual identity as
eternal
servants of Krishna. It is the duty of the human being to pursue a life
of self-realization. That is the purpose of this human form of life. A
human
being is different from an animal, because a human being has powerful
intelligence
and developed consciousness many, many times more than even the most
intelligent
animal. Therefore, to pursue the animal necessities--eating, sleeping,
defending and mating--and neglecting self-realization, is a great
misfortune. The
animals only have one consideration: how to maintain themselves by
finding
food, by finding shelter, by defending themselves, and by begetting
children
through sex. But a human being should not waste his time all the days
of
his life just looking for food, shelter and sex, like the lower
animals. A human being should try to understand his real position
regarding his eternal relationship with God. That is the distinguishing
characteristic of civilized human beings--that they are making
spiritual advancement.
People are now so fallen and degraded that not only do
they not make any spiritual advancement, but they cannot even make
material advancement. They do not even have enough to eat and a place
to sleep.
The reason for this defect in human society is that the people have
become
godless. Everywhere we find that the leaders are godless. Instead of
worshipping
God and in this way becoming prosperous, they are thinking of making
machines to make life more comfortable and enjoyable. This is another
feature of maya (illusion). We cannot live here for more than
a few years, but human beings are working hard, day and night, trying
to improve their eating, sleeping, defending and sex enjoyment. Modern
men
are wasting their time, trying to make improvements in life by
inventing
time-saving devices. In this way, they spend all their time trying to
save
time by creating machines and other kinds of sense gratificatory
paraphernalia.
No one thinks that he has to die and leave everything behind. We do not
know
where we came from. We do not know at death where we have to go. We are
just
thinking of this temporary material body and how to maintain it
forever.
We are completely indifferent to the fact that no one has been able to
maintain
his body in the past and that in the present no one is able to maintain
himself. Similarly, in the future no one will be able to do so.
Krishna consciousness begins when we become
thoughtful--"What am I? Where have I come from? Where am I going? Why
am I suffering? What is this material creation? What is God? What is my
relationship with God?" This is really all a human being has to do in
life. He has nothing else
to do. He can get food and clothing and a place to sleep. That is
actually
very easy. But because no one knows the purpose of life, no one is
satisfied
with the food which is provided for him through nature's arrangement.
Especially in this country it is easy to produce food, but instead of
producing food, people want to produce calculators, automobiles,
televisions, tape recorders, airplanes, skyscrapers, liquor and
cigarettes. All these things are unnecessary for understanding the
purpose of human life. In fact, they simply drain
our vital energy and leave us bewildered and frustrated, and thus we
miss
the golden opportunity to become Krishna conscious. They actually spoil
our life.
If we actually want to be happy, we have to learn the
science of the soul, the science of Krishna consciousness. This body is
simply a dress, which the soul is wearing for a few years. When this
bodily
dress is worn out, we will discard it, and according to our
consciousness at the time of death, we shall get another dress. But
this changing of dresses, or changing bodies, is very painful and
unnatural. Because we are eternal by nature, we want eternal happiness.
We do not like temporary life. We want permanent life, but we do not
know how to get it.
Bhagavad-gita, Srimad-Bhagavatam and
other Vedic literatures give us the science of self-realization,
popularly known as yoga. There are various types of yoga:
jñana-yoga, karma-yoga, ashtanga-yoga, hatha-yoga and bhakti-yoga.
The word yoga means linking or connecting. The yoga
process teaches us how to connect with God, Krishna. It is a standard
process, which has been practiced for hundreds of thousands of years.
It
is practical for everyone, be he rich or poor, learned or foolish,
American
or Filipino, black man or white man. Yoga practice can be
learned
by anyone. Anyone can make himself fit to go home, back to Godhead, if
he
is prepared to follow the rules and regulations of the standard yoga
system. The yoga system is not for improving
our health or peace of mind. Yoga helps us to get out of this
material world.
Material existence cannot be improved; it should be
abandoned. That is the real program for human beings--to learn the
science of Krishna consciousness and prepare one's self to go home,
back to Godhead, where
life is eternal, full of knowledge and bliss.
It doesn't cost anything, and you can practice Krishna
consciousenss anywhere, either in the temple, at home, in your office
or
in your factory. Wherever you may find yourself, you can begin this
program
of preparing yourself to go home, back to Godhead, by chanting the maha-mantra:
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare
Rama, Rama Rama, Hare Hare and by following the four principles of
spiritual life, which include abstaining from the eating of meat, fish
and eggs. These things are not meant for human consumption, because
wherever there is meat eating, there is the unnecessary violence of
mercilessly killing animals
in the slaughterhouse. That is sinful and has to be stopped. Fruits,
vegetables, grains, sugar, milk and nuts are the basic items from which
so many nice
things can be prepared. This is the human diet. The taking of
intoxication
of all sorts must be stopped. This includes drinking, smoking or other
types
of intoxication like marijuana or LSD. Just give it up. As soon as you
stop
taking intoxication and eating meat, immediately you will feel
naturally
joyful and high. Everyone wants to feel intoxicated and joyful, but
real
joyfulness is becoming pure. When you purify your existence, you will
feel
real joy and real pleasure. Illicit sex also must be given up. Either
you
can be married and be responsible for a wife, or remain brahmachari
(celibate student). Not this boyfriend/girlfriend, every day another
sex partner. This is for animals. The animals are just running in the
street. When one dog sees another dog, they have sex. Then he runs to
another dog and another and another. This is animal life. Human beings
are supposed
to control their senses, especially regarding sex. Gambling should also
be avoided. These are the four regulative principles: no meat eating,
no
intoxication, no illicit sex, no gambling. As soon as you accept these
four
principles, you will become pure. You will become happy, peaceful and
besides
that, you will save money. Your whole life will then change
automatically.
Automatically you will see this world as it is--not at all nice, but
actually
a miserable place, where everyone is suffering in different ways.
Chant Hare Krishna, follow the four regulative
principles, and read Bhagavad-gita, read Krishna's words
and try to understand this philosophy. Go to the temple, see the Deity,
make an offering, even if it's just a small flower or a fruit, or just
sweep the floor, or take prasadam. In this way, prepare
yourself to go back home, back to Godhead. That is the purpose of this
life. Take advantage
of it; don't misuse it. Don't waste it pursuing some trivial sense
enjoyment--smoking, drinking or sex life. These things in a few years
will all fade away. When a man gets old, he cannot enjoy sex life. When
a woman gets old, no one
wants her. Nobody cares for an old woman. In this way, all of us,
although
we are quite young, healthy and handsome, will all become old, useless
and
rejected. So before old age overtakes us, we should become fixed in
Krishna
consciousness. It is a very easy process. It is joyful, and it is very
important.
Hare Krishna.