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2004 - Hansadutta das
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Letter to Dr. Abraham T. Kovoor
of the Sri Lanka Rationalist Association
from Hansadutta das--September 6, 1977
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Dear Dr. Kovoor:
I have further deliberated and have decided to write
you
a few more words on the existence of God, the soul and the rebirth of
the
soul. I trust they may be of interest to you.
The greatest disease in the minds of the scientists is
that they do not believe something is a fact unless it is proved by
scientific experiments. When a scientist makes a statement and he
supports that statement with scientific experiments, everyone is
completely convinced, and no questions are asked. When we talk about
the spirit soul to these scientists, their
usual response is, "How can one detect the presence of the soul?"
Because
they have been conditioned to working with machines, they wonder
whether
the soul can be detected by scientific experiments. However, scientists
have
to agree that even in their own scientific realm there are many facts
that
cannot be proved by experiments. The fact is that the soul is there,
but
in order to understand its existence, we have to accept knowledge from
the
right person--Sri Krishna (God) or His representative in disciplic
succession,
the spiritual master.
Everyone in the scientific community knows that
mathematicians work with an imaginary number called "i," which is the
square root of minus one. This number does not figure among the natural
numbers (1, 2, 3, etc.). However, important branches of
mathematics--for example, the theory of analytical functions--are based
on this imaginary unit. Without the help of this branch of mathematics,
various complex theories and problems cannot be solved. Thus the
existence of this number cannot be denied; yet there is no experiment
to prove it. In a similar manner, scientists in the field of
statistical mechanics also utilize various conceptual
models--ensembles, for example--to explain their theories and
arguments. These are all beyond the realm of experimental science. If
scientists are willing to accept these imaginary and conceptual models,
what is the difficulty in accepting the perfect knowledge given by Lord
Krishna, the supreme scientist?
Another scientific theory that is beyond the limit of
experimental science is Heisenberg's uncertainty principle. The
statement of this principle is that it is impossible to simultaneously
determine the position and momentum of any object. In mathematical
language, it is stated that the product of the uncertainties in the
measured values of the position and momentum (product of mass and
velocity) cannot be smaller than Planck's constant. No existing
experimental technique can prove this principle. However, scientists
all over the world accept this statement as a fact, knowing that the
experimental proof is beyond their ability. Similarly, there is no
scientific experiment to prove the Third Law of Thermodynamics. This
law, as formulated by Planck, states that the entropy of a perfect
crystal at absolute zero degrees is equal to zero. Factually, there is
no way to directly measure the absolute entropies. Therefore the proof
of this law is beyond the realm of experimental science.
It is also to be noted that so-called scientific
theories are changing constantly. For example, at the beginning of the
nineteenth
century (1808), John Dalton, in developing his atomic theory, stated
that
atoms could not be further divided. However, toward the end of the
nineteenth
century and the beginning of the twentieth century, it was found that
Dalton's
atomic theory could not longer be considered correct. It was observed
that
atoms could be further divided into fundamental particles like
electrons,
protons and neutrons. It was also found that some atoms could emit
alpha
and beta particles, thereby producing new atoms, and so on. As a matter
of
fact, the so-called nuclear bombs are a result of these findings. In a
similar
manner, during the eighteenth and nineteenth centuries, Newton's
mechanics
had a tremendous influence on the minds of scientists, since they could
be
applied to gross material objects. However, at the beginning of the
twentieth
century, with the discoveries of the fundamental particles, it was
realized
that Newton's mechanics failed in describing the motions of these
particles.
Thus quantum mechanics has been developed to explain the phenomena they
exhibit.
These theories are filled with speculation, and they are also changing.
Just
as past and present scientific theories are changing, so we can
understand
that future scientific theories will also change.
All of this simply shows that the brains of the highly
honored scientists are imperfect, and as a result, the theories
proposed by these brains will always remain imperfect. Actually,
perfect knowledge cannot
be changed, but in order to get perfect knowledge, one has to approach
a
perfect source. That source is Krishna and the Vedic literature. Of
course,
this may seem like an incredible statement to a scientific brain like
yours,
which is accustomed to testing everything with scientific instruments
and
so-called logic, reason, deduction, hypothesis and theory, but it is
nonetheless
a fact. This can be understood by anyone who is scientific enough to
experiment
on himself by following the practices recommended in the Vedas,
under the guidance of a self-realized soul.
The process is actually very practical. The spiritual
master prescribes the process of spiritual discipline, and the student
carries
it out according to the directions given. If the student experiences
the
predicted result, then he concludes that the spiritual master was
right.
If the spiritual master is actually bona fide, the result will be
positive.
This procedure is quite similar to an honest scientist's reporting his
results
along with his experimental method. One who wants to verify the result
can
perform the same experiment himself. When the same result is reproduced
by several scientists, it is accepted as a scientific fact.
In conclusion, I would like to point out that when
someone believes that life comes from matter rather than from spirit,
his concern for morality diminishes considerably. If all life is merely
a complex combination of chance chemical reactions, and if there is no
supreme consciousness,
no creator and controller, what need is there for moral restraint? This
is not a new philosophy. In ancient Greece, Epicurus postulated that
everything
is simply a combination of atoms and void, nothing more. Today the word
"epicure" describes a person whose main activity is to enjoy fine food
and drink.
The conclusion is that the philosophy that chance biochemical
combinations
are the origin of life is a philosophy that leads to unrestricted sense
gratification, but it is by no means scientific. We can see one vivid
example
of how demoralizing and vicious this philosophy is in the present
world-wide
practice of abortion. Because of being taught that the embryo is not
actually
a living being, but only a mass of inanimate chemicals, people have
been
convinced to kill their unborn children mercilessly within the womb.
I will be very interested in receiving your thoughts on
these points, and am prepared to discuss the matter further if you have
any doubts about them.
I hope this letter meets you well.--Respectfully yours,
Hansadutta das
Hansadutta das
Rittvik Representative of His Divine Grace A.C. Bhaktivedanta Swami
Prabhupada
Trustee, BHAKTIVEDANTA BOOK TRUST
WORLD SANKIRTAN PARTY
The Challenge Part 4/ WORLD
SANKIRTAN PARTY
©2004
- Hansadutta das
|
Sri Guru and Gauranga
Related Topics
Living Beings - Spirit
Soul - Living Force
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