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Srila Prabhupada[Posted Jan 23, 2011]

Scientific proof not what it's cracked up to be



A.C. Bhaktivedanta Swami

Failed replication in science experiments invalidates research across science fields

mad scientist The New Yorker Dec 13, 2010 - JONAH LEHRER

Annals of Science: The Truth Wears Off


The test of replicability, as it’s known, is the foundation of modern research. Replicability is how the community enforces itself. It’s a safeguard for the creep of subjectivity. Most of the time, scientists know what results they want, and that can influence the results they get. The premise of replicability is that the scientific community can correct for these flaws.

But now all sorts of well-established, multiply confirmed findings have started to look increasingly uncertain. It’s as if our facts were losing their truth: claims that have been enshrined in textbooks are suddenly unprovable. This phenomenon doesn’t yet have an official name, but it’s occurring across a wide range of fields, from psychology to ecology.

...For many scientists, the effect is especially troubling because of what it exposes about the scientific process. If replication is what separates the rigor of science from the squishiness of pseudoscience, where do we put all these rigorously validated findings that can no longer be proved? Which results should we believe? Francis Bacon, the early-modern philosopher and pioneer of the scientific method, once declared that experiments were essential, because they allowed us to “put nature to the question.” But it appears that nature often gives us different answers.
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Covering up their mistakes
Dishonest Scientists A.C. Bhaktivedanta Swami

DR. SINGH: The students see, "Oh, even though this man has imperfect senses and makes mistakes and becomes illusioned, he still passes himself off as an exalted authority and gets away with the bluff. He makes his living by bluffing. So it appears I'll have to bluff, also. The 'scientific method.' " more

Nature's Laws subject to God's will


excerpt from Science of Self Realization, "The Tiny World of Modern Science"

Scientists may carry out much research work, but however great a scientist may be, his senses are imperfect. Therefore he cannot have perfect knowledge. What is the value of our eyes? We cannot see without sunlight, nor can we see small things without a microscope. Our eyes are imperfect, and the instruments our eyes have discovered are also imperfect. How, then, is it possible to get perfect knowledge? Because the living entity is limited, his knowledge is limited. A child may know that two plus two equals four, but when he speaks of higher mathematics, we do not take him seriously. The senses through which a scientist acquires knowledge are limited and imperfect; therefore his knowledge is limited and imperfect. In his ignorance he may claim to know everything, but that is simply nonsense. A blind man may lead another blind man, but what does it avail them when they both fall into a ditch? The laws of nature bind us hand and foot, yet we think we are free to speculate. This is illusion. Although conditioned by so many of nature's laws, the rascals think they are free. Yet if there is a cloud, they cannot see the sun. What power have we to see? Only when nature's laws give us some facility are we able to see. Indeed, we can only experiment under certain conditions, and if the conditions are not favorable, our experiments fail. Why then are we so proud of experimental knowledge?

Why experiment? Things are already there. The sun's energy is there, given by God for us to use. What else is there to know? So many apples fall from trees. What further need is there to explain the law of gravity? Actually the scientists are lacking in common sense. They are simply concerned with "scientific" explanations. They say the law of gravity works only under certain conditions, but who has made these conditions? When Krishna appeared as Lord Ramachandra, He threw stones on the water, and the stones floated. The law of gravity did not work in that case. Therefore the law of gravity works only under the direction of the Supreme Lord. The law in itself is not final. A king may give a law, but he can change that law immediately. The ultimate law-giver is Krishna, and a law will only work by His will. Scientists try to explain God's will in so many ways, but because they are conditioned by maya, illusion, they can only talk like a person haunted by ghosts.



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