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Poignant Reminder: Nobody's Safe
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Birth
and Death
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Do You Really Know Who You Are? by HANSADUTTA DAS In Srimad-Bhagavatam it is said that just as travelers at an inn meet for some time during their meal and when their meals are finished again go their separate ways, similarly, living entities are brought together by the force of karma in family relationships, communal relationships and national relationships and then are again separated by time. All the relationships in connection with this temporary material body are also temporary. Our permanent identity is in connection with Krishna. go to story |
This
material world is called the world of death. Every living being,
beginning from Brahma, whose duration of life is some thousands of
millions of years, down to the germs who live for a few seconds only,
is struggling for existence. Therefore, this life is a sort of fight
with material nature, which imposes death upon all. In the human form
of life, a living being is competent enough to come to an understanding
of this great struggle for existence, but being too attached to family
members, society, country, etc., he wants to win over the invincible
material nature by the aid of bodily strength, children, wife,
relatives, etc. Although he is sufficiently experienced in the matter
by dint of past experience and previous examples of his deceased
predecessors, he does not see that the so-called fighting soldiers like
the children, relatives, society members and countrymen are all
fallible in the great struggle. One should examine the fact that his
father or his father's father has already died, and that he himself is
therefore also sure to die, and similarly, his children, who are the
would-be fathers of their children, will also die in due course. No one
will survive in this struggle with material nature. The history of
human society definitely proves it, yet the foolish people still
suggest that in the future they will be able to live perpetually, with
the help of material science. This poor fund of knowledge exhibited by
human society is certainly misleading, and it is all due to ignoring
the constitution of the living soul. This material world exists only as
a dream, due to our attachment to it. Otherwise, the living soul is
always different from the material nature. The great ocean of material
nature is tossing with the waves of time, and the so-called living
conditions are something like foaming bubbles, which appear before us
as bodily self, wife, children, society, countrymen, etc. Due to a lack
of knowledge of self, we become victimized by the force of ignorance
and thus spoil the valuable energy of human life in a vain search after
permanent living conditions, which are impossible in this material
world.
Our friends, relatives and so-called wives and children are not only
fallible, but also bewildered by the outward glamor of material
existence. As such, they cannot save us. Still we think that we are
safe within the orbit of family, society or country.
The whole materialistic advancement of human civilization is like the
decoration of a dead body. Everyone is a dead body flapping only for a
few days, and yet all the energy of human life is being wasted in the
decoration of this dead body. Shukadeva Gosvami is pointing out the
duty of the human being after showing the actual position of bewildered
human activities. Persons who are devoid of the knowledge of atma-tattva
are misguided, but those who are devotees of the Lord and have perfect
realization of transcendental knowledge are not bewildered.