Manifesto—International Society for Krishna Consciousnessby His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
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Manifesto of Krishna Consciousness In a statement delivered at a press conference in Los Angeles in December of 1968, Srila Prabhupada challenges the world's intellectual leaders to review their definition of what constitutes life. "In the background of this body you can find the soul, whose presence is perceivable by dint of consciousness. Similarly, in the universal body of the cosmic manifestation, one can perceive the presence of the Supreme Lord, or the Absolute Truth..."—His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Manifesto of Krishna Consciousness. The International Society for Krishna Consciousness is a movement aiming at the spiritual reorientation of mankind through the simple process of chanting the holy names of God: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. The human life is meant for ending the miseries of material existence. Our present-day society is trying to end these miseries by material progress. However, it is visible to all that in spite of extensive material progress, human society is not peaceful.
The reason is that the human being is essentially a spirit soul. It is the spirit soul which is the background of the development of the material body. However the materialistic scientists may deny the spiritual existence in the background of the living force, there is no better understanding than accepting this living force as ultimately the spirit soul within the body.
The body is changing—from one form to another—but the spirit soul is existing eternally, without changes. This fact we can experience even in our own life. Since the beginning of our material body in the womb of our mother, our body has been changing from one shape to another at every second and at every minute. This process is generally known as "growth," but actually it is a change of body.
On this earth we see change of day and night and change of season. The more primitive mentality attributes this phenomenon to changes occurring in the sun. For example, in the winter primitive people think the sun is getting weaker, and at night they presume, sometimes, that the sun is dead. With more advanced knowledge we see that the sun is not changing at all in this way. Seasonal and diurnal changes are attributed to the change of the relative positions of the earth and the sun.
Similarly, we experience bodily changes: from embryo to child to youth to maturity to old age to death. The less intelligent mentality presumes that after death the spirit soul's existence is forever finished, just as primitive tribes believe that the sun dies at sunset. Actually, however, the sun is rising in another part of the world. Similarly, the soul is accepting another type of body. When the body gets old like an old garment and is no longer usable, the soul accepts another body, just as we accept a new suit of clothes. Modern civilization is practically unaware of this truth.
People do not care about the constitutional position of the soul. There are different departments of knowledge in different universities and many technological institutions, all to study and understand the subtle laws of material nature, and there are medical research laboratories to study the physiological condition of the material body, but there is no institution to study the constitutional position of the soul. This is the greatest drawback of materialistic civilization, which is simply an external manifestation of the soul.
People are enamored of the glittering manifestation of the cosmic body or the individual body, but they do not try to understand the basic principle of this glittering situation. The body looks very beautiful, working with full energy and exhibiting great traits of talent and wonderful brainwork. But as soon as the soul is away from the body, this entire glittering situation of the body becomes useless. Even the great scientists who have offered many wonderful scientific contributions have been unable to trace out the personal self, which is the cause of such wonderful discoveries.
The Krishna consciousness movement, therefore, is basically trying to teach this science of the soul, not in any dogmatic way, but through complete scientific and philosophical understanding. In the background of this body you can find the soul, whose presence is perceivable by dint of consciousness. Similarly, in the universal body of the cosmic manifestation, one can perceive the presence of the Supreme Lord, or the Absolute Truth, by virtue of the presence of the Supersoul and superconsciousness.
The Absolute Truth is systematically explained in the Vedanta-sutra (generally known as the Vedanta philosophy), which in turn is elaborately explained by the Srimad-Bhagavatam, a commentary by the same author. The Bhagavad-gita is the preliminary study of the Srimad-Bhagavatam for understanding the constitutional position of the Supreme Lord, or the Absolute Truth.
An individual soul is understood in three aspects: first as the consciousness pervading the entire body, then as the spirit soul within the heart, and ultimately as a person. Similarly, the Absolute Truth is first realized as impersonal Brahman, then as localized Supersoul (Paramatma), and at the end as the Supreme Personality of Godhead, Krishna. Krishna is all-inclusive. Or in other words, Krishna is simultaneously Brahman, Paramatma, and the Personality of Godhead, just as every one of us is simultaneously consciousness, soul, and person. The individual person and the Supreme Person are qualitatively one but quantitatively different. Just like the drop of seawater and the vast mass of seawater--both are qualitatively one. The chemical composition of the drop of seawater and that of the mass of seawater are one and the same. But the quantity of salt and other minerals in the whole sea is many, many times greater than the quantity of salt and other minerals contained in the drop of seawater.
The Krishna consciousness movement upholds the individuality of the soul and the Supreme Soul. From the Vedic Upanishads we can understand that both the Supreme Person, or God, and the individual person are eternal living entities. The difference is that the supreme living entity, or Supreme Person, maintains all the innumerable other living entities. In the Christian way of understanding, the same principle is admitted, because in the Bible it is taught that the contingent entities should pray to the Supreme Father so that He may supply means of maintenance and give pardon for their sinful activities.
So it is understood from every source of scriptural injunction that the Supreme Lord, or Krishna, is the maintainer of the contingent living entity and that it is the duty of the contingent entity to feel obliged to the Supreme Lord. This is the whole background of religious principles. Without these acknowledgments there is chaos, as we find in our daily experience at the present moment.
Everyone is trying to become the Supreme Lord, either socially, politically, or individually. Therefore there is competition for this false lordship, and there is chaos all over the world—individually, nationally, socially, collectively. The Krishna consciousness movement is trying to establish the supremacy of the Absolute Personality of Godhead. One who has attained a human body and intelligence is meant for this understanding, because this consciousness makes his life successful.
This Krishna consciousness movement is not a new introduction by mental speculators. Actually, this movement was started by Krishna Himself. On the Battlefield of Kurukshetra, at least five thousand years ago, the movement was presented by Krishna in the Bhagavad-gita. From Bhagavad-gita we can also understand that He had spoken this system of consciousness long, long before—at least forty million years ago—when He had imparted it to the sun-god, Vivasvan. So this movement is not at all new. It is coming down in disciplic succession and from all the great leaders of India's Vedic civilization, including Shankaracharya, Ramanujacharya, Madhvacharya, Vishnu Svami, Nimbarka, and lately, about 480 years ago, Lord Chaitanya. The disciplic system is still being followed today. This Bhagavad-gita is also very widely used in all parts of the world by great scholars, philosophers, and religionists. But in most cases the principles are not followed as they are. The Krishna consciousness movement presents the principles of the Bhagavad-gita as they are—without any misinterpretation. From the Bhagavad-gita we can understand five main principles, namely God, the living entity, the material and spiritual nature, time, and activities. Out of these five items, God, the living entity, nature (material or spiritual), and time are eternal. But activities are not eternal.
Activities in the material nature are different from activities in the spiritual nature. Though the spirit soul is eternal (as we have explained), activities performed under the influence of the material nature are temporary. The Krishna consciousness movement aims at placing the spirit soul in his eternal activities. We can practice eternal activities even when we are materially engaged. To act spiritually simply requires direction, but it is possible, under the prescribed rules and regulations.
The Krishna consciousness movement teaches these spiritual activities, and if one is trained in such spiritual activities, one is transferred to the spiritual world, of which we get ample evidence from the Vedic literatures, including the Bhagavad-gita. The spiritually trained person can be transferred to the spiritual world easily--by change of consciousness.
Consciousness is always present, because it is the symptom of the living spirit soul, but at the present moment our consciousness is materially contaminated. For instance, water pouring down from a cloud is pure, but as soon as the water comes in touch with the earth it becomes muddy—immediately. Yet if we filter the same water, the original clearness can be regained. Similarly, Krishna consciousness is the process of clearing our consciousness. And as soon as our consciousness is clear and pure, we are eligible to be transferred to the spiritual world for our eternal life of knowledge and bliss. This is what we are hankering for in this material world, but we are being frustrated at every step on account of material contamination. Therefore, this Krishna consciousness movement should be taken very seriously by the leaders of human society.
Manifesto—International Society for Krishna Consciousness/ WORLD SANKIRTAN PARTY ©2004 - Hansadutta dasBack To Top
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