Being so engaged, we may wish to live for many, many years; otherwise a long life in itself has no value.
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110 years old

[Posted July 2, 2007]

The Value of Longevity

A.C. Bhaktivedanta Swami


Srila Prabhupada   Markstoryphotography.com - MARK STORY Living in Three Centuries: The Face of Age

The photographs for this portrait series were taken in various locations around the world between 1987 and 2005. The Gerontology Research Group estimates there are 250,000 centenarians (people 100 years and older) currently living in the world. In rare instances, people live to 110 years and beyond, inspiring a new demographic label: supercentenarian. The Gerontology Research Group, through rigorous investigation of records, acknowledges about 65 supercentenarians, and estimates that about 350 are alive worldwide today. go to story

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A spiritual opportunity
purport, Sri Ishopanishad, Mantra 2
Changing Bodies

Birth Control and Vitamins Hansadutta das

The process of transmigration of the soul is going on perpetually. Not only at the time of death, but even in the present life we are changing our body at every moment. We learn from modern medical science that every seven years the body has been completely transformed or changed by the destruction and reproduction of the cells in the body. The body we had seven years ago is gone, and we have a new body. We can understand that once we had the body of a baby which then changed into the body of a child. The child's body changes into a youth's body. The youth's body changes into a man's body, and the man becomes an old man. Finally, an old man becomes a dead man. He is not actually a dead man. It is just that the body is discarded by the living entity in favor of developing a new body. This process is called samsara, the cycle of repeated birth and death. This is going on perpetually and is the most basic problem every living creature has to experience. One may be the prime minister of a nation, or he may be a peon in the street, but every one of us is subjected to this problem: we are born, we grow old, we become diseased, and we die. more
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Factually, no one has to do anything more than render devotional service to the Lord. However, in the lower stages of life one cannot immediately adopt the activities of devotional service, nor can one completely stop fruitive work. A conditioned soul is accustomed to working for sense gratification—for his own selfish interest, immediate or extended. An ordinary man works for his own sense enjoyment, and when this principle of sense enjoyment is extended to include his society, nation or humanity in general, it assumes various attractive names such as altruism, socialism, communism, nationalism and humanitarianism. These "isms" are certainly very attractive forms of karma-bandhana (karmic bondage), but the Vedic instruction of Sri Ishopanishad is that if one actually wants to live for any of the above "isms," he should make them God-centered. There is no harm in becoming a family man, or an altruist, a socialist, a communist, a nationalist or a humanitarian, provided that one executes his activities in relation with ishavasya, the God-centered conception.

In the Bhagavad-gita (2.40) Lord Krishna states that God-centered activities are so valuable that just a few of them can save a person from the greatest danger. The greatest danger of life is the danger of gliding down again into the evolutionary cycle of birth and death among the 8,400,000 species. If somehow or other a man misses the spiritual opportunity afforded by his human form of life and falls down again into the evolutionary cycle, he must be considered most unfortunate. Due to his defective senses, a foolish man cannot see that this is happening. Consequently Sri Ishopanishad advises us to exert our energy in the spirit of ishavasya. Being so engaged, we may wish to live for many, many years; otherwise a long life in itself has no value. A tree lives for hundreds and hundreds of years, but there is no point in living a long time like trees, or breathing like bellows, or begetting children like hogs and dogs, or eating like camels. A humble God-centered life is more valuable than a colossal hoax of a life dedicated to godless altruism or socialism.

When altruistic activities are executed in the spirit of Sri Ishopanishad, they become a form of karma-yoga. Such activities are recommended in the Bhagavad-gita (18.5-9), for they guarantee their executor protection from the danger of sliding down into the evolutionary process of birth and death. Even though such God-centered activities may be half-finished, they are still good for the executor because they will guarantee him a human form in his next birth. In this way one can have another chance to improve his position on the path of liberation.

How one can execute God-centered activities is elaborately explained in the Bhakti-rasamrita-sindhu by Srila Rupa Gosvami. We have rendered this book into English as The Nectar of Devotion. We recommend this valuable book to all who are interested in performing their activities in the spirit of Sri Ishopanishad.


The Value of Longevity/ WORLD SANKIRTAN PARTY
©2007 - Hansadutta das
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