For
US troops from 9th Cavalry Regiment bumping around the dangerous
streets of Baghdad in Humvees after dark on Monday, news that their
deployment in Iraq could be extended fell like a hammer blow.
Their commanders had cautioned that their second one-year tour due to
end in October could be prolonged while US President George W. Bush
later warned troops it was too soon to "pack up and go home."
The expletives during the four-hour night patrol turned the air in the
Humvee, already thick with cigarette smoke, a dark shade of blue.
"We just want to get out of here as soon as possible," said one vehicle
commander in one of his few printable comments.
"It's because the Iraqi army is so scared that we have to come here to
die," he added, asking not to be named.
"Ninety-five percent of Iraqis are good but five percent are bad. But
the 95 percent are too weak to stand up to the five percent."
"Bush should send all the Death Row prisoners here and they can be
killed fighting the terrorists. We've had enough," said another
soldier, as the Humvee accelerated past a roadside car in case it
exploded.
Added yet another, "Bush can come fight here. He can take my 1,000
dollars a month and I'll go home." go to story
Recently,
a United States Military General commented at a news conference: "The
insurgents cannot win." But even if the insurgents do not fire another
shot, how will you win? You will die without any insurgent making any
other effort, so what is "win"? You will "win" what? The Americans will
all die, even if they "win". The insurgents will also die, without any
effort on the part of the Americans. Everyone will die, without any
effort being expended by either Americans, Iraqis, insurgents,
Communists, Muslims, etc. more
Reporter: One American motto is "One
nation under God."
Prabhupada: Yes. That is
Krishna consciousness. There should be one nation under God, and one
world government under God as well. Everything belongs to God and we
are all His sons. That philosophy is wanted.
Reporter: But in America
people are very much afraid of the central government because they
think that wherever there is a strong government there will always be
tyranny.
Prabhupada: If the leaders
are properly trained, there cannot be tyranny.
Reporter: But one of the
premises of the American system of government is that if a leader has
too much power, he will inevitably become corrupt.
Prabhupada: You have to
train him in such a way that he cannot become corrupt.
Reporter: What is that
training process?
Prabhupada: That training is
the varnashram-dharma, a system of dividing society into four
social and four spiritual orders according to people's natural quality.
Divide the society according to quality and train people in the
principle that everything belongs to God and should be used in the
service of God. Then there really can be one nation under God.
Reporter: But if society is
divided into different groups, won't there be envy?
Prabhupada: No, no. Just as
in my body there are different parts that work together, so the society
can have different parts working for the same goal. My hand is
different from my leg, but when I tell the hand, "Bring a glass of
water," the leg will help. The leg is required and the hand is required.
Reporter: But in the Western
world we have a working class and a capitalist class, and there is
always warfare going on between the two.
Prabhupada: Yes, the
capitalist class is required and the working class is also required.
Reporter: But they are
fighting.
Prabhupada: Because they are
not trained up, they have no common cause. The hand and leg work
differently, but the common cause is to maintain the body. So if you
find out the common cause for both the capitalists and the workers,
then there will be no fighting. But if you do not know the common
cause, then there will always be fighting.
Reporter: Revolution?
Prabhupada: Yes.
Reporter: Then the most
important thing is to find the common cause that people can unite on.
Prabhupada: Yes. Just like
in our Krishna consciousness society. You come to consult me about
every activity because I can give you the common cause. Otherwise there
will be fighting. The government should be very expert to know the aim
of life, the common cause, and they should train the people to work for
the common cause. Then they will be happy and peaceful. But if people
simply elect rascals like Nixon, they will never find a common cause.
Any rascal can secure votes by some arrangement and then he becomes the
head of the government. The candidates are bribing. They are cheating.
They are making propaganda to win votes. Somehow or other they get
votes and capture the prime posts. This system is bad.
Reporter: So if we don't
choose our leaders by popular election, how will society be governed?
Prabhupada: You require brahmanas,
kshatriyas, vaishyas and shudras. Just as
when you want to construct a building you require engineers. You don't
want sweepers. Isn't that so? What will the sweeper do? No. There must
be engineers. So if you follow the division of varnashram, only
kshatriyas are allowed to govern. And for the legislative
assembly, the senators, only qualified brahmanas. Now the
butcher is in the legislative assembly. What does he know about making
laws? He is a butcher. But by winning votes he becomes a senator. At
the present moment, by the principle of vox populi, a butcher
goes to the legislature. So everything depends on training. In our
Krishna consciousness society we are actually doing that. But in the
case of politics they forget it. There cannot be just one class. That
is foolishness. Because we have to engage different classes of men in
different activities. If we do not know the art then we will fail,
because unless there is a division of work there will be havoc. We have
discussed all the responsibilities of the king in the Srimad-Bhagavatam.
The different classes in society should cooperate exactly as the
different parts of the body do. Although each part is meant for a
different purpose, they all work for one cause, to maintain the body
properly.
Duty
of government
Reporter: What is the actual duty of the
government?
Prabhupada: To understand
what God wants and to see that society works towards that aim. The
actual duty of government is to understand what God wants and to
see that society works towards that aim, then people will be happy. But
if the people work in the wrong direction, how can they be happy? The
government's duty is to see that they are working in the right
direction. The right direction is to know God, to act according to His
instruction. But if the leaders themselves do not believe in the
supremacy of God, and if they do not know what God wants to do or what
He wants us to do, then how can there be good government? The leaders
are misled, and they are misleading others. That is the chaotic
condition in the world today.
Reporter: In the United
States there has traditionally been the separation of church and state.
Prabhupada: I am not talking
about the church. Church or no church, that is not the point. The main
thing is that the leaders have to accept that there is a supreme
controller. How can they deny it? Everything in nature is going on
under the Supreme Lord's control. The leaders cannot control nature, so
why don't they accept a supreme controller? That is the defect in
society. In every respect the leaders are feeling that there must be a
supreme controller, and yet they are still denying Him.
Reporter: But suppose the
government is atheistic?
Prabhupada: Then there
cannot be good government. Americans say they trust in God, but without
the science of God, that trust is simply fictitious. First take the
science of God very seriously, then put your trust in Him. They do not
know what God is, but we do. We actually trust in God. They are
manufacturing their own way of governing, and that is their defect.
They will never be successful. They are imperfect, and if they go on
manufacturing their own ways and means they will remain imperfect.
There will always be revolutions, one after another. There will be no
peace.
Reporter: Who determines the
regulative principles of religion that people should follow?
Prabhupada: God. God is
perfect. He does that. According to the Vedic version, God is the
leader of all living entities. Nityo nityanam chetanash
chetananam (Katha Upanishad 2.2.13). We are
different from Him because He is all-perfect and we are not. We are
very small. We have the qualities of God, but in very small quantity.
Therefore we have only a little knowledge, that's all. With a little
knowledge you can manufacture a 747 airplane, but you cannot
manufacture a mosquito. [laughs] Is it possible? God has created the
mosquito's body, which is also an airplane. That is the difference
between God and us. We have knowledge, but it is not as perfect as
God's. So the leaders of the government have to consult God then they
will rule perfectly.
Perfect
leaders
Reporter: Has God also devised the most
perfect government?
Prabhupada: Oh, yes. The kshatriyas
ruled the government in Vedic times. When there was a war, the king was
the first to fight. Just like your George Washington. He fought when
there was a war. But what kind of president is ruling now? When there
is a war he sits very securely and telephones orders. He's not fit to
be president. When there is war the president should be the first to
come forward and lead the battle.
Reporter: But if man is
small and imperfect, how can he execute God's perfect orders for a
perfect government?
Prabhupada: Although you may
be imperfect, because you are carrying out my order, you become
perfect. You have accepted me as your leader, and I accept God as my
leader. In this way society can be governed perfectly.
Reporter: So good government
means first of all to accept the Supreme Being as the real ruler of the
government.
Prabhupada: You cannot
directly accept the Supreme Being. You must accept the servants of the
Supreme Being, the brahmanas or Vaishnavas, devotees of the
Lord, as your guides. The government men are the kshatriyas,
the second class. The kshatriyas should take advice from the brahmanas
or Vaishnavas and make laws accordingly. The vaishyas should
carry out the kshatriyas' orders in practice, and the shudras
should work under these three orders, then society will be perfect.