- March 7, 2007 - Georgia trucker has big lottery haul •
Ed Nabors, 52, wins half of huge Mega Millions jackpot
• $390 million kitty sets a record; Georgian will net $80 million
• Winner says he'll buy house for daughter, property for himself
• Second winner, in New Jersey, has not stepped forward
- Bankrate.com 8 lottery winners who lost their millionsHaving
piles of cash only compounds problems for some people. Here are sad
tales of foolishness, hit men, greedy relatives and dreams dashed.
For a lot of people, winning the lottery is the American dream. But for
many lottery winners, the reality is more like a nightmare.
"Winning the lottery isn't always what it's cracked up to be," says
Evelyn Adams, who won the New Jersey lottery not just once, but twice
(1985, 1986), to the tune of $5.4 million. Today the money is all gone
and Adams lives in a trailer. go to story
everyone is engaged in various plans for improving his economic
condition. Even if a person is born with all kinds of economic
facility--"born with a silver spoon in his mouth," like a Rockefeller
or a Rothschild--still we find that he is engaged in trying to increase
his economic position. No matter how much wealth a man accumulates, he
is never satisfied. We find that just the opposite is true--the more
wealth a man accumulates, the more anxious he becomes to accumulate
Gosvami was intelligent. He inquired that, ke ami kene amaya
jare tapa-traya, first question to the spiritual master, that
"What is my identification? Why I am suffering these threefold
miseries?" They do not know what is threefold... Miseries are there,
but they do not know, so dull-headed people. Adhyatmika,
adhibhautika, adhidaivika, three kinds of miseries, there must be.
Either three or two or at least one must be. No, three are always
there. Adhyatmika means pertaining to the body or mind. "Today
I am very weak." "Today I have got jaundice." "Today I have got this
some stomach trouble, dysentery." These are called adhyatmika.
Or mind is not very nice. And adhidaivika. Just like severe
cold, severe heat, earthquake. These are... Famine, pestilence. There
are so many things, adhidaivika. And adhibhautika,
miseries offered by another living entity. In this way we are always
Therefore Sanatana Gosvami inquired that "I do not want this. I do not
want this. But why they are imposed upon me?" This is very intelligent
question. "If there is any solution?" That is intelligence, not
temporary mitigation of... Temporary... Weather... Just like it is
summer or winter. Anyway. Summer, in the summer we are suffering,
scorching heat. At that time we are hankering after some cool place.
And during winter we are suffering from chilly cold, rain. So these
things will go on. So long you are in the material world, you cannot
avoid it. Therefore Sanatana Gosvami inquired, "Why these things give
me trouble, although I do not want them?" This is very intelligent. "Is
there is any solution?"
So the modern civilization, modern or past, foolish people, they do not
want the solution. They think that "Things are going on like this. We
cannot avoid it. Let us suffer." That is not intelligence. If you are
suffering, then you must find out the remedy. And actually, we are
doing that. But because we do not know what is the actual remedy, we
are missing the point. But there is solution. And for this solution,
one must go to the spiritual master. That is described.
Samsara-davanala-lidha-loka-tranaya. This materialistic life is
always like the blazing fire in the forest. So
tranaya. How to get out of it. Tranaya it is called. Tranaya
means to relieve from the suffering.
Karunya-ghanaghanatvam. So how these sufferings can be
mitigated? So people have become so dull-headed, they cannot understand
what is the real suffering, and neither they have any inquiries how to
mitigate the sufferings. This is the position. Therefore they are
called shudras. Shudras, they are like... A brahmana
is intelligent. Therefore we are trying to make people brahmana
so that he may become intelligent. Not shudras. Others are
trying to make them shudras. Shudras means to remain in
ignorance, and brahmana means to remain in knowledge. That is
the difference between brahmana and shudra. And these
two other classes, via media, kshatriya and vaishya.
The brahmanas are supposed to be the first-class men in the
society. The kshatriyas, the second class, the vaishyas,
the third class, and the remaining, all fourth class and fifth class.
So there was no meeting of the fourth-class, fifth-class men. What they
will do? Simply pass some resolution, that's all. What they will do?
Just like this United Nations. What can they do? For the last twenty
years, they are trying to make solution of the problems of the world.
They have so many department. The one department is WHO, World Health
Organization. So because they are all shudras, what they can
make, make solution? The present moment, the whole world is full of shudras,
and they have got money. So they are simply spending for sense
gratification. Therefore, according to Vedic civilization, shudras
should not be given much money. Simply what they actually require,
that's all. Because they do not know how to utilize money. At the
present moment, because the whole population are shudras, as
soon as they get money, they spend it for wine, women, and squander it
away. Big, big rich men in America, they spend fifty thousand dollars
in a week in Florida for seeing naked dance. Is it not? Is it not a
fact? Because they are shudras. They do not know how to spend
money. And formerly, before this, people were little intelligent, or at
least they had some religious faith. So they constructed temple,
churches, mosque. Nowadays these things is stopped. As soon as one gets
money, "How to spend it after sense gratification?"
So formerly there was no meetings of the shudras. The meeting
was held about, amongst the brahmanas, saintly persons, to
consider how people will remain happy, how their spiritualistic life
will be advanced. Therefore the brahmanas were the heads, and
others, kshatriyas and vaishyas and shudras,
they used to take instruction from the brahmanas, for their
livelihood. That was very good system. That is natural. Just like in
this body there are the same brahmana, kshatriya, vaishya,
shudra. The brahmana is the head, the brain, and
the kshatriya the arms, and vaishya the belly, and shudra
is the legs. So when the body is healthy condition, the brain is very
nice, then the brain gives direction to the legs, to the hands, to the
belly. Brain, if one has got good brain, he does not eat much. "Why
should I eat more? When I am not hungry, why shall I load the belly?"
It requires brain. And "No, here is a very nice palatable thing. Let me
load it." Because he has no brain. And after loading, then dysentery.
You see? So in every action, the brain is required.
So therefore the brahmanas, they were first-class brain of the
society, and they used to give direction to the
people in general, beginning from the kshatriya, vaishyas
and shudras. They used to give instruction to the kshatriyas,
next intelligent class of men, for administration. And the kshatriyas
used to rule over the government according to the brahmana's
instruction. And the vaishyas also, they used to produce food
grains and give protection to the cows. In this way, they were
discharging their duty. And the shudras, they were carrying out
the orders of these three higher classes.