N.Y. - Henry Terry had all the right accessories to impersonate a
police officer, prosecutors say: authentic-looking uniforms, a car with
lights and sirens, a pair of handcuffs. But Terry took it a step
further, setting up a personal police station where he kept records of
possible crimes and sometimes interrogated "suspects" who were
handcuffed to a chair, said Suffolk County District Attorney Thomas
Spota.go to story
cannot be a Christian priest and say that it is useless worshiping
Christ, it is useless worshiping God. Then what is the use of being a
priest? What distinguishes a priest from an ordinary man? Simply that
he is wearing a robe and reading the Bible? That is not the difference.
The difference is that he abides by the orders of God. And the first
and foremost order of the Lord in any scripture, whether it is the
Bible or the Bhagavad-gita or the Torah or the Koran is that one has to
learn to love God. Without love of God, there cannot be love of any
other thing, because everything, even the flowers, are a creation of
blessed messengers of Lord Vishnu, the Vishnudutas, said: If you
are actually servants of Yamaraja, you must explain to us the meaning
of religious principles and the symptoms of irreligion."
shri vishnuduta uchuh
yuyam vai dharma-rajasya
bruta dharmasya nas tattvam
yach chadharmasya lakshanam [Srimad-Bhagavatam
challenged... the Yamadutas challenged: "Who are you, interfering in
our business? We have come to arrest him." So, before talking, the
counterchallenge [from the Vishnudutas to the
Yamadutas] was that "You
spoke that 'We are servants of Dharmaraja. It is his jurisdiction...
This person is impious. So this is the jurisdiction of Dharmaraja. He
has to try the case and give him punishment, criminal department, law
and order. So, you cannot interfere with us.'" Therefore the challenge
is replied by Vishnudutas that "If you are actually representative of
Dharmaraja, who tries the case of dharma and adharma,
first of all explain what is dharma and what is adharma."
This is very nice challenge. Suppose if somebody, if you say that "We
are Krishna conscious persons." So one may challenge you, "First of
all, explain what do you know about Krishna." That is quite natural. If
you do not know about Krishna, you have no right to say that "I belong
to the Krishna consciousness movement." You have not right to say. So
your position is like that. Simply if you have a tilaka [clay marking on the body designating it as a temple
of Vishnu] and a kanthi [string
of Tulasi beads worn around the neck], that does not mean that
you belong to the Krishna consciousness movement. Any cheater can do
that. You must know the philosophy. If one challenges, you must reply.
Therefore Bhaktivinoda Thakura has sung a song indicating these
cheaters. He says, ei oto ek kalir chela. "Here is a
servant of Kali." What kind of chela? Na te tilal golai
mala . "He has got a tilaka and golai mala, bas,
that's all." He does not know what is the philosophy. If you do not
know the philosophy of Krishna consciousness, if you simply mark your
body with tilaka and kanthi, then you are not proper
servant, you are not qualified. ...Just like a policeman. A bogus man,
if he dresses like a policeman, he is not a policeman. He must know
what is the police law, criminal law, who is to be punished, who is not
to be punished, what is criminality, what is innocence. All these
things he must know. So here is a very good challenge, that "You are
talking that you are the servant of Dharmaraja. I know Dharmaraja." It
is not that... Because they must know. They are coming from Lord
Vishnu, and they know that everyone is servant of Krishna.
Ekale ishvara krishna, ara saba bhritya, yaiche nacaya, se
taiche kare nritya in Chaitanya-caritamrita [Adi
5.142]. The master is one, Krishna or God. There cannot be two masters.
That is not possible. Or two Gods. You cannot say, "In our faith, God
is like this." That is nonsense. God is one. You cannot say, "In our
country, gold is like this." No. Gold is everywhere the same. Either in
your country or my country, it doesn't matter. Gold is gold everywhere.
You cannot say "Christian gold," "Muslim gold," and "Hindu gold." No.
Similarly, you cannot say "Hindu God," "Muslim God," "Christian God."
No. God is one. Otherwise, there is no God. The definition of God is eka
brahma dvitiya nasti. There cannot be any competitor
of God. Just like nowadays so many rascals are coming, presenting, "I
am God." What kind of God you are? You must check before accepting one
rascal as God, what is God.
The description of God is there in the shastra: yasyaika-nishvasita
kalam athavalambya jivanti loma-vilaja jagad-anda-nathah [Brahma-samhita
5.48]. That is God. By His breathing, millions of universes are coming
with exhaling. And when He's inhaling, billions of universes are going
within. Can you show like that? That is also not original God. That is
plenary expansion of God. Yasyaika-nishvasita-kalam athavalambya
jivanti loma-vilaja jagad-anda-nathah vishnur mahan sa iha yasya
kala-vishesha [Bs. 5.48].
This transaction is going on in the body of Maha-Vishnu. The material
world is being created and annihilated. When there is exhaling, the
universes are coming into existence; when there is inhaling, it is all
finished. This material world is like that. It is not permanent.
Everyone got such experience. Your body, it has a beginning at a
certain date from your father and mother. It stays for some time, it
develops, it gives some by-products, then it becomes old and you
finish. This is material body. Everybody knows it. Similarly, the whole
cosmic manifestation, what you are seeing, so big things—it may be very
big thing, but the process is the same. Either you take the body of an
ant or you take the body of Brahmaji or... The process, the same rules
and regulations. Janma-mrityu-
jara-vyadhi [Bhagavad-gita 13.9]. There is no
change. So that is God. God is producing by His exhaling, inhaling, so
many universes. Why should you take such a cheap God? As soon as the
God has got some toothache, he goes to the dentist. And he's God! Don't
take such cheap Gods. We don't take them. At least, we Krishna
conscious persons. Just to accept Krishna as God...
Arjuna, he knew that Krishna is God. Therefore he requested Krishna,
"My dear Krishna, can You show me Your form how You are universally
working?" And He showed His universal form, how it is working, that is
described in the Eleventh Chapter of the Bhagavad-gita.
Why? Arjuna knew from the very beginning that "Krishna is the Supreme
Lord; I am His servant." But either by Krishna's yoga-maya [power of illusion] or Arjuna's humility, he
played that "My family is more important than Your service." He played
like that. At last, he agreed that karishye vachanam tava
[Bg. 18.73]. So, Krishna and Arjuna, they're teaching us by playing,
because Krishna can play with His devotee, not with others. Most
confidential devotee. What He wants to teach. So Arjuna presented
himself as ordinary human being. He's not ordinary human being; he's
personal friend of Krishna. He cannot be bewildered, but he played the
part of ordinary being, that "I have got attachment with my family. Why
shall I kill them by Your order, and what is this, what is that?" so
many, you know. Bhagavad-gita, there are questions and
answers. And at last, Krishna said that "Give up this foolishness.
Surrender unto Me." So he agreed, Arjuna. That is perfection. That is
perfection. So here the same thing. Krishna described what is the
meaning of dharma.
Here the question is that "If you are servant of Dharmaraja, then
explain what is dharma and adharma." Dharma
means religiosity, and adharma means nonreligiosity. What is adharma?
Everything is... Because this world is duality. If there is black,
there is white. If there is good, there is bad. If there is father,
there is son. Otherwise, there is no meaning of son, eh, father. "I am
father, bachelor daddy." No. If you are father, you must have a son. If
you are a son, then you must have a father. If the son says, "I dropped
from the sky," how it is possible? These rascals say it that there is
no creator. How is that there is no creator? First of all, prove that
you have no creator. Your father has created. How you can say there is
no creator? Silent. The rascal is silent. You are talking of "There is
no creator," but you, yourself, you were created by your father. So
these rascals are talking foolishly and other foolish persons are
accepting them. But we are not so intelligent. Our answer is that "You
say there is no creator. How you are created?" It may be we are rascals
also, but this is our simple questions.
Anyway, he has got the right to ask that "You are representing
Dharmaraja. First of all, explain what is dharma. Then we shall
understand that you are representative or order-carrier or servant of
Dharmaraja." That will be explained.
So here, in the Bhagavad-gita, we also can understand
what is dharma. This is the question and answers between
Yamadutas. But if you are serious student of Bhagavad-gita,
we can understand what is dharma. Krishna says in the beginning
of the Bhagavad-gita, yada yada hi dharmasya
glanir bhavati bharata, abhyutthanam adharmasya [Bg. 4.7]. Just
like this world is duality. If you are sick, that means you are not
healthy. And if you are healthy, then you are not sick. Duality. There
are two things, sickness and health. So if you are really religious,
you are not nonreligious. Two negatives make one positive. So two
things are there. Religiosity and nonreligiosity. So duality. So
Krishna says two things that yada yada hi dharmasya glanir
bhavati bharata. When there are discrepancies in the matter of
executing religious principles... So there is religion. Yada
yada hi dharmasya glanir [Bg. 4.7]. Glanir means
discrepancies. When there is discrepancies of religious principles and abhyutthanam
adharmasya, and the society is prominent in doing sinful
activities, abhyutthanam... If you are not religious, then you
must be irreligious. Two things are there. If there is no light, it is
darkness. If it is not darkness, it is light. Similarly, two things
cannot go. Either you are a demon or you are Krishna conscious, godly.
This is the conclusion. Dvau bhuta-sargau loke ('smin) daiva
asura eva cha [Bg. 16.6]. There are two kinds of men in this
world. Not only in this world, throughout the whole universe. Two
kinds. No third. What is that? Daiva asura eva cha. One
is godly, another is demon. So what is the difference? Vishnu
bhakto bhaved daiva. Those who are devotees of the Supreme Lord,
they are called demigods, or godly. Asuras tad-viparyayah.
And those who are opposite number, they are demons.
So we have got two tests. One test is sufficient. If one is not
devotee, if one is not Krishna conscious, he's a demon, has finished
our conclusion. We simply ask whether you are Krishna conscious,
whether you know Krishna.